.

Since I recognize that I'm not the first human being to follow Jesus, I highly value the voice of God that is found in the Scriptures (2 Timothy 3:16), and in the testimonies and traditions of those who have gone before us (Hebrews 12:1). I also believe that creation itself is a testament that God has written and that somehow Jesus is the author and source of life for the universe (John 1, Colossians 1:17). So I seek God's voice through exploring and studying His creation as well.

Thursday, July 29, 2010

The Lark Ascending

"The Lark Ascending"
by George Meredith

HE rises and begins to round,
He drops the silver chain of sound
Of many links without a break,
In chirrup, whistle, slur and shake,
All intervolv’d and spreading wide, 5
Like water-dimples down a tide
Where ripple ripple overcurls
And eddy into eddy whirls;
A press of hurried notes that run
So fleet they scarce are more than one, 10
Yet changingly the trills repeat
And linger ringing while they fleet,
Sweet to the quick o’ the ear, and dear
To her beyond the handmaid ear,
Who sits beside our inner springs, 15
Too often dry for this he brings,
Which seems the very jet of earth
At sight of sun, her musci’s mirth,
As up he wings the spiral stair,
A song of light, and pierces air 20
With fountain ardor, fountain play,
To reach the shining tops of day,
And drink in everything discern’d
An ecstasy to music turn’d,
Impell’d by what his happy bill 25
Disperses; drinking, showering still,
Unthinking save that he may give
His voice the outlet, there to live
Renew’d in endless notes of glee,
So thirsty of his voice is he, 30
For all to hear and all to know
That he is joy, awake, aglow,
The tumult of the heart to hear
Through pureness filter’d crystal-clear,
And know the pleasure sprinkled bright 35
By simple singing of delight,
Shrill, irreflective, unrestrain’d,
Rapt, ringing, on the jet sustain’d
Without a break, without a fall,
Sweet-silvery, sheer lyrical, 40
Perennial, quavering up the chord
Like myriad dews of sunny sward
That trembling into fulness shine,
And sparkle dropping argentine;
Such wooing as the ear receives 45
From zephyr caught in choric leaves
Of aspens when their chattering net
Is flush’d to white with shivers wet;
And such the water-spirit’s chime
On mountain heights in morning’s prime, 50
Too freshly sweet to seem excess,
Too animate to need a stress;
But wider over many heads
The starry voice ascending spreads,
Awakening, as it waxes thin, 55
The best in us to him akin;
And every face to watch him rais’d,
Puts on the light of children prais’d,
So rich our human pleasure ripes
When sweetness on sincereness pipes, 60
Though nought be promis’d from the seas,
But only a soft-ruffling breeze
Sweep glittering on a still content,
Serenity in ravishment.


For singing till his heaven fills,


65
’T is love of earth that he instils,
And ever winging up and up,
Our valley is his golden cup,
And he the wine which overflows
To lift us with him as he goes: 70
The woods and brooks, the sheep and kine
He is, the hills, the human line,
The meadows green, the fallows brown,
The dreams of labor in the town;
He sings the sap, the quicken’d veins; 75
The wedding song of sun and rains
He is, the dance of children, thanks
Of sowers, shout of primrose-banks,
And eye of violets while they breathe;
All these the circling song will wreathe, 80
And you shall hear the herb and tree,
The better heart of men shall see,
Shall feel celestially, as long
As you crave nothing save the song.
Was never voice of ours could say 85
Our inmost in the sweetest way,
Like yonder voice aloft, and link
All hearers in the song they drink:
Our wisdom speaks from failing blood,
Our passion is too full in flood, 90
We want the key of his wild note
Of truthful in a tuneful throat,
The song seraphically free
Of taint of personality,
So pure that it salutes the suns 95
The voice of one for millions,
In whom the millions rejoice
For giving their one spirit voice.


Yet men have we, whom we revere,
Now names, and men still housing here, 100
Whose lives, by many a battle-dint
Defaced, and grinding wheels on flint,
Yield substance, though they sing not, sweet
For song our highest heaven to greet:
Whom heavenly singing gives us new, 105
Enspheres them brilliant in our blue,
From firmest base to farthest leap,
Because their love of Earth is deep,
And they are warriors in accord
With life to serve and pass reward, 110
So touching purest and so heard
In the brain’s reflex of yon bird;
Wherefore their soul in me, or mine,
Through self-forgetfulness divine,
In them, that song aloft maintains, 115
To fill the sky and thrill the plains
With showerings drawn from human stores,
As he to silence nearer soars,
Extends the world at wings and dome,
More spacious making more our home, 120
Till lost on his aƫrial rings
In light, and then the fancy sings.

Monday, July 5, 2010

How Great



I'm so bored of little gods
While standing on the edge of
something large
While standing here, so close to You
We could be consumed
What a glorious day

I give up, I lay down
Rest my face upon this ground
Lift my eyes to Your sky
Rid my heart of all I hide

So sweet this surrender

How great Your love for us
How great our love for You
That grace could cover us
How great Your love

How marvelous, how brilliantly
Luminous, You shine on me
And who can fail to give You awe
To fear You, God, so sovereign and strong

What a glorious day
What a wonderful day, today
What a glorious day
What a wonderful day, today
Glorious day

Wednesday, June 9, 2010

In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Free me from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; redeem me, O LORD, the God of truth.
Psalm 31:1-5

Tuesday, June 1, 2010

Grace for me

This jar of clay and all its weakness;
Somehow inside dwells Your fullness.
Even though I’m not yet flawless,
You are forming me.

Your grace for me is all I need
All I need is here
Your grace for me
Is all I need
All I need is here

Everything that I desire really may not meet my needs.
Help me to seek first Your kingdom.
You’ll provide for me.

Your grace for me
Is all I need
All I need is here
Your grace for me is all I need
All I need is here

Valleys come and tears aren’t dry yet and there are things I don’t yet see.
But I’ll rejoice despite of hardship; You’ll watch over me.

Your grace for me is all I need
All I need is here
Your grace for me is all I need
All I need is here
Your grace for me is all I need
All I need is here
All I need
All I need is here in You

Thursday, May 20, 2010

Help-Portrait

Help-Portrait is a pretty cool organization. Here is what they did last year.

Friday, May 7, 2010

Habakkuk

Living by faith is a bewildering venture. We rarely know what's coming next, and not many things turn out the way we anticipate. It is natural to assume that since I am God's chosen and beloved, I will get favorable treatment from the God who favors me so Extravagantly. It is not unreasonable to expect that from the time that I become his follower, I will be exempt from dead ends, muddy detours, and cruel treatment from the travelers I meet daily who are walking the other direction. That God-followers don't get preferential treatment in life always comes as a surprise. But it's also a surprise to find that there a few men and women within the Bible who show up alongside us at such moments.

The prophet Habakkuk is one of them, and a most welcome companion he is. Most prophets, most of the time, speak God's Word to us. They are preachers calling us to listen to God's word of judgement and salvation, confrontation and comfort. They face us with God as he is, not as we imagine him to be. Most prophets are in-your-face assertive, not given to tact, not diplomatic, as they insist we pay attention to God. But Habakkuk speaks our word to God. He gives voice to our bewilderment, articulates our puzzled attempts to make sense of things, faces God with our disappointment with God. He insists that God pay attention to us, and he insists with a prophet's characteristic no-nonsense bluntness

The circumstance that aroused Habakkuk took place in the seventh century B.C. The prophet realized that God was going to use the godless military machine of Babylon to brings God's judgement on God's own people--using a godless nation to punish a godly nation! It didn't make sense, and Habakkuk was quick and bold to say so. He dared to voice his feelings that God didn't his own God business. Not a day has passed since then that one of us hasn't picked up and repeated Habakkuk's bafflement: "God you don't seem to make sense!"

But this prophet companion who stands at our side does something even more important: He waits and he listens. It is in his wait and listening--which then turns into his praying--that he found himself inhabiting the large world of God's sovereignty. Only there did he eventually realizing that the believing-in-God life, the steady trusting-in-God life, is the full life, the only real life. Habakkuk started out exactly where we started out with our puzzled complaints and God-accusations, but he didn't stay there. He ended up in a world, along with us, where every detail in our lives of love for God is worked into something good.

Tuesday, April 27, 2010